Wednesday, July 23, 2014
How should we think about the Caliphate?
Monday, July 21, 2014
Elevated discourse
How the University of Chicago, the great books craze, and a love of Goethe helped create the Aspen Institute.And put Mortimer Adler into a toga.
Thursday, July 17, 2014
Mortimer J. Adler and Lifelong Learning, by Ken Dzugan
"Mortimer Adler lived from 1902-2001 and was professionally active during 8 decades in the last century. In his many different endeavors in education, philosophy, writing, lecturing, editing, and conducting discussions, certain themes were constantly at the forefront of his thought. One of these themes was basic education and lifelong learning. Learn about Dr. Adler’s long and productive life and the many tools he created to aid in both basic education and lifelong learning."
Wednesday, July 16, 2014
Social Media for Common Sense in the West Conference, 2014
Facebook: https://www.facebook.com/CommonSenseConf
Twitter: Use @CommonSenseConf to follow us or use this link: https://twitter.com/CommonSenseConf. Use hashtag #CommonSense on your tweets.
YouTube: Subscribe to the Conference channel at https://www.youtube.com/channel/UCGo4f17fyS28_jbOfKjdHwg. Live streaming of some Conference speeches is scheduled (Eastern Time; start times approximate) as follows:
- Thursday 17 July
- 3:30pm
- Mortimer J. Adler and Lifelong Learning, by Ken Dzugan [Center for the Study of The Great Ideas]
- 7:30pm
- The Nature of Common Sense and How We can use Common Sense to Renew the West, by Peter A. Redpath
- Friday 18 July
- 4:00pm
- Management and the Humanist Ideal, by Jim Maroosis
- 7:00 pm
- Recollections of St. Michael’s College (Gilson and Maritain) and of Mortimer J. Adler and Work on the Idea of Freedom in San Francisco, by Desmond FitzGerald
- Saturday 19 July
- 9:00am
- The Relationship between Natural and Divine Law in Dante’s Divine Comedy, by Sebastian Mahfood
- 7:00pm
- The Common Sense Wisdom of Gilbert Keith Chesterton, by Chuck Chalberg
Wednesday, July 9, 2014
On Cruelty
"Those who oppose the death penalty, such as Beccaria and sometimes Bentham, seem to prefer a long, drawn-out form of cruel imprisonment, which raises the question: which camp in this debate stands for the more humane form of punishment? Wary of forms of aggression disguised as benevolence, Derrida asks whether some abolitionists are committed to other forms of cruelty that are masked by elegant moral formulations, ones that rationalise prolonging the time of cruelty and the tenure of sadistic delight."
Sunday, July 6, 2014
The thirty-seventh to last day of peace
"We live in an age when the very foundations of society are threatened in almost all countries by a secret conspiracy of crime, when arson and murder are employed as political weapons by the miserable and half-witted instruments of organisations which arrogate to themselves high-sounding names, and persuade youthful enthusiasts that the end justifies the means, and that the most cowardly and bloodthirsty murders are heroic exploits, worthy to be sung with the deeds of Harmodius or Brutus."